From time to time, the media, business, governments, elected members and charities acknowledge how inaccessible most of the traditional high streets are across the UK for disabled people with particular mobility and access needs. Real equality means that
disabled people who, say, use wheelchairs and are visiting a place like Dalkeith in Midlothian should be
able to know that they can visit, for example, Ladbrokes in South Street and
place a bet [they can – it has ramped access].
While
dropping in to the High Street is often an unthinking event for non-disabled
people, so too is the decision to drop in unannounced on a friend or relative
who lives, say, just a few miles away and whose company you enjoy. Such is the stuff of life for non-disabled
people. Place a bet on the Grand
National at Ladbrokes, grab a few beers from Lidl, and then zip round to watch
your horse come in last on the large-screen tv at your friend’s house.
We know that all can gain equal access to Ladbrokes and bet the
house on the 3.30 race at Newmarket.
What we also know is that the vast majority of houses
built across Midlothian [old and new] and the rest of the UK are not visitable by disabled people who
use a wheelchair. Too many, way too many, still have stepped access, even when the building site was relatively flat [architects and developers like to make
statements at entrances to homes and steps can be part of such
‘statements’]. Too many still have
inadequate door opening widths, meaning entrance over the few which have level,
no-step, access, can mean anything from getting stuck, grazed knuckles, or
getting marooned in the hallway because there is no turning space and the doors
leading into the rest of the house open the wrong way.
Even
if a person is lucky enough to get into the lounge of their friend’s house, all
the while making sure the blood from their knuckles is not dripping on the
on-trend off-white fitted carpet, the space standards used in building most
homes are so minimalist that while you have been lucky enough to get into their
lounge, you can’t move around the lounge.
We
could go on and on, describing how it is most unlikely that you can get into
the kitchen to raid his or her fridge for more beers once the Lidl shop has
drowned the sorrows of the horse coming in last. Even in those rare occasions where you have
been lucky enough to obliterate the memory of that rash bet, being able to get
to and use the toilet is likely to take as long as your horse did to get round
Aintree, and with no guarantee that you will get over the last hurdle and into
the toilet.
How
did we get here ?
Two
basic approaches used by governments for decades now explain where we are and
why.
Firstly,
governments have focused on the homes disabled people live in and trying to
improve basic standards of accessibility to and in them. Current standards while not perfect work
after a fashion for most disabled people.
Secondly,
when it comes to housing built for the majority of the population who are
non-disabled people, builders and developers have been encouraged – rarely
forced – through regulations and guidance to ensure that all new homes built
since the 1990’s are visitable by disabled people. Given the majority of housing built since
1979 has been private sector for the owner-occupied market, the consequence of
these approaches is that we have created ghettos in terms of where disabled
people can expect to live and, by default, exclude disabled people from not
only being able to live in the vast bulk of housing built, but also excluded from
being able to visit and socialise with people living in the vast bulk of
housing built.
Excluding disabled people from being able to visit and engage socially with
friends, family and neighbours through enabling the building of unvisitable
housing is a breach of human rights. Government needs to recognise
this and start to work with disabled people in getting planners,
builders and developers to stop ghettoising the lives of disabled people.
If the
people with particular housing needs were people of colour [POC] and housing
policy led to POC only being able to visit other POC, society would erupt in a
storm of protest at such racist, segregationist and discriminatory policies. If the people with particular housing needs
were Catholics and housing policy led to Catholics only being able to visit
other Catholic people while Protestant people could visit any and all other
people, society would rightly storm Parliament and demand an end to sectarianism
in housing policy and discrimination against Catholic people because of their
particular faith.
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